[69] There is no god, the wicked sayeth
| There is no god, the wicked sayeth |
"There is no God," the wicked saith,
"And truly it's a blessing,
For what He might have done with us
It's better only guessing."
"There is no God," a youngster thinks,
"or really, if there may be,
He surely did not mean a man
Always to be a baby."
"There is no God, or if there is,"
The tradesman thinks, "'twere funny
If He should take it ill in me
To make a little money."
"Whether there be," the rich man says,
"It matters very little,
For I and mine, thank somebody,
Are not in want of victual."
Some others, also, to themselves,
Who scarce so much as doubt it,
Think there is none, when they are well,
And do not think about it.
But country folks who live beneath
The shadow of the steeple;
The parson and the parson's wife,
And mostly married people;
Youths green and happy in first love,
So thankful for illusion;
And men caught out in what the world
Calls guilt, in first confusion;
And almost everyone when age,
Disease, or sorrows strike him,
Inclines to think there is a God,
Or something very like Him.
-- Arthur Hugh Clough
|
Clough is another slightly less-known poet whom I like for the sheer
enjoyability of his verses. The one above is a good introduction to his
work, being nicely representative of both his style and his choice of
themes. The regular, simple metre and rhyme scheme - tending almost towards
children's poetry - make a nice contrast with the seriousness other poets
have led us to expect of the topic, and save the poem from being cliched. I
fully agree with the EB - "His best verse has a flavour that is closer to
the taste and temper of the 20th century than to the Victorian age"
The poem's simplicity may also mask the elegance and economy of its
phrases, and their often startling aptness - go back and read it again,
noting bits like 'thank somebody', 'mostly married people' and, of course,
the final couplet.
Biographical Notes:
Clough, Arthur Hugh
b. Jan. 1, 1819, Liverpool
d. Nov. 13, 1861, Florence
poet whose work reflects the perplexity and religious doubt of mid-19th
century England. He was a friend of Matthew Arnold and the subject of
Arnold's commemorative elegy "Thyrsis."
While at Oxford, Clough had intended to become a clergyman, but his
increasing religious skepticism caused him to leave the university. He
became head of University Hall, London, in 1849, and in 1852, at the
invitation of Ralph Waldo Emerson, he spent several months lecturing in
Massachusetts. He later worked as a government education official and
helped his wife's first cousin, Florence Nightingale, in her philanthropic
work. While on a visit to Italy he contracted malaria and died at age 42.
Clough's deeply critical and questioning attitude made him as doubtful of
his own powers as he was about the spirit of his age, and he gave his
contemporaries the impression of promise unfulfilled, especially since he
left the bulk of his verse unpublished. Nonetheless, Clough's Poems (1862)
proved so popular that they were reprinted 16 times within 40 years of his
death. His best verse has a flavour that is closer to the taste and temper
of the 20th century than to the Victorian age, however. Among his works
are Bothie of Tober-na-Vuolich (1848) and Amours de Voyage (1858), poems
written in classical hexameters and dealing with romantic love, doubt, and
social conflict. The long, incomplete poem Dipsychus most fully expresses
Clough's doubts about the social and spiritual developments of his era,
while his sharpest criticisms of Victorian moral complacency are found in
"The Latest Decalogue":
Thou shalt not kill, but need'st not strive
Officiously to keep alive.
Assessment:
[Matthew] Arnold's friend Arthur Hugh Clough died young but managed,
nonetheless, to produce three highly original poems. The Bothie of
Tober-na-Vuolich (1848) is a narrative poem of modern life, written in
hexameters. Amours de Voyage (1858) goes beyond this to the full-scale
verse novel, using multiple internal narrators and vivid contemporary
detail. Dipsychus (published posthumously in 1865 but not available in an
unexpurgated version until 1951) is a remarkable closet drama that debates
issues of belief and morality with a frankness, and a metrical liveliness,
unequaled in Victorian verse.
-- EB
m.