[718] The Destruction of Sennacherib
Continuing the Bertie Wooster theme...
| The Destruction of Sennacherib |
The Assyrian came down like the wolf on the fold,
And his cohorts were gleaming in purple and gold;
And the sheen of their spears was like stars on the sea,
When the blue wave rolls nightly on deep Galilee.
Like the leaves of the forest when Summer is green,
That host with their banners at sunset were seen:
Like the leaves of the forest when Autumn hath blown,
That host on the morrow lay withered and strown.
For the Angel of Death spread his wings on the blast,
And breathed in the face of the foe as he passed;
And the eyes of the sleepers waxed deadly and chill,
And their hearts but once heaved, and for ever grew still!
And there lay the steed with his nostril all wide,
But through it there rolled not the breath of his pride;
And the foam of his gasping lay white on the turf,
And cold as the spray of the rock-beating surf.
And there lay the rider distorted and pale,
With the dew on his brow, and the rust on his mail:
And the tents were all silent, the banners alone,
The lances unlifted, the trumpet unblown.
And the widows of Ashur are loud in their wail,
And the idols are broke in the temple of Baal;
And the might of the Gentile, unsmote by the sword,
Hath melted like snow in the glance of the Lord!
-- George Gordon, Lord Byron
|
(Pub. 1815)
One of Byron's more memorable poems - it's little wonder Bertie liked
quoting it. From its stirring rhythms to its vivid imagery, with neither a
syllable out of place in the former nor a word in the latter, the poem cries
out to be recited, memorised and quoted at random passersby.
However, after its magnificent opening, the poem lacks a certain something -
excitement, perhaps, or dramatic tension; it has the feel of a painting
rather than a narrative. To see what I mean, compare passages from Horatius,
which has not just the rhythms and images, but the *atmosphere* of a battle.
This difference may well be deliberate, for after all the destruction of
Sennacherib was not via battle; rather
The might of the Gentile, unsmote by the sword
Hath melted like snow in the glance of the Lord
Nonetheless, it robs the poem of a certain appeal, and may explain why the
beginning and ending are far better known than the poem itself.
Notes:
Sennacherib is pronounced senak'rib
Here's a summary of the Biblical account on which Byron's poem is based:
His own account of this invasion, as given in the Assyrian annals, is in
these words: "Because Hezekiah, king of Judah, would not submit to my
yoke, I came up against him, and by force of arms and by the might of my
power I took forty-six of his strong fenced cities; and of the smaller
towns which were scattered about, I took and plundered a countless number.
...
Hezekiah was not disposed to become an Assyrian feudatory. He accordingly
at once sought help from Egypt. Sennacherib, hearing of this, marched a
second time into Palestine. Sennacherib sent envoys to try to persuade
Hezekiah to surrender, but in vain. He next sent a threatening letter,
which Hezekiah carried into the temple and spread before the Lord. Isaiah
again brought an encouraging message to the pious king. "In that night"
the angel of the Lord went forth and smote the camp of the Assyrians. In
the morning, "behold, they were all dead corpses." The Assyrian army was
annihilated.
This great disaster is not, as was to be expected, taken notice of in the
Assyrian annals
-- http://www.htmlbible.com/kjv30/easton/east3273.htm
(somewhat elided - go read the whole thing)
The last line is noteworthy - the official Assyrian history indeed makes no
mention of the defeat...
In 701 a rebellion, backed by Egypt, though probably instigated by
Merodach-Baladan (2 Kings 20:12-18; Isaiah 39:1-7), broke out in
Palestine. Sennacherib reacted firmly, supporting loyal vassals and taking
the rebel cities, except for Jerusalem, which, though besieged, was spared
on payment of a heavy indemnity (2 Kings 18:13-19:36; Isa. 36:1-37:37).
The biblical narrative has been interpreted as implying two campaigns
against Jerusalem, but this receives no support from Assyrian sources
-- EB
Links:
Sennacherib:
http://www.htmlbible.com/kjv30/easton/east3273.htm
http://www.britannica.com/bcom/eb/article/5/0,5716,68495+1+66770,00.html
Byron:
Biography at poem #169
Other poems:
Poem #510 There is a pleasure in the pathless woods
Poem #62 So We'll Go No More a-Roving
Poem #547 The Isles of Greece
Theme:
As before, if you find the relevant passages from Wodehouse where
Sennacherib is quoted, do send them in.
-martin
From: "ando" <trevorthomas@>
Dear Reader,
I am a student in grade 11 currently working on an
assignment for english. The aim of the assignment is to compare and
contrast two poems, one of which is "The Charge Of The Light Brigade" by
Alfred, Lord Tennyson and the other, "Destruction of Sennacherib" by
George Gordon, Lord Byron. I would be quite appreciative if you could
prodive any extra information or even analysis' of the poems as im stuck
looking for information and quite anxious to get the assignment under
way so i can get it proofread by my teacher. All your help will be
greatly appreciated, yours sincerely,
Michael
From: "Trinity Living Center" <trinitylivingc@>
I learned this poem in the fifth grade. My mother ,now deceased ,helped
me to memorize it. In middle age I began to read the bible and lo,
Sennacherib! I could only recall the first two verses and couldn't
remember the author. I even asked an English professor of a nearby
Christian college and he hadn't heard of the poem. I just happened onto
your web site and there it was. Thanks for being a great resource.
Dick
From: Olaf Bode <obode@>
Were you able to get an analysis on the poem that could be sent on to
me? I am presently after an analysis myself for my English class.
From: =?iso-8859-1?Q?Samuel_Gal=ED?= <gali@>
Help, I need (rush) an analysis of the poem "The Destruction of
Sennacherib". I have to make an Essay
and I have three questions:
- How is dead view in this poem and what tone does the speaker
adopt toward it. In other words,
do they seem to fear it? Do they welcome it?, etc.
If you have an analysis of this poem, please, sent it to me.
Thank You.
Samuel Gali
gali@
From: Brian Hall <brianh@>
I agree with the analysis; perhaps the rousing, fearsome start is in
deliberate contrast to the mysterious anticlimax of the angel's
intervention. Interesting contrast between the impression from the poem
that they died in full flight into battle and the biblical account,
which has them dying in camp. Poetic license can be blamed, of course.
--
Brian Hall
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From: AnwKh3@
hi am in year 11 and i need to contrast and compare the two poem one is The
Charfe Of The Light Brigade and the other is The Destruction Of The Sennacherib
please may i have ur help plz i really need it to complete the work
From: "ashok patel" <apatel@>
hiya!!
i am a yaer 10 student and im currently doing an essay on analysing
poems. please can u help me as i have to compare the destruction of
sennacherib, the charge of the light brigade and come up from the fields
father... i have to write how these poems get over the reality of war!
so please help me!!
from chiz
From: Tararyan91@
I need to map out the meter of this poem for an assignment. I need some help
because I am so confused when it comes to this. I've tried and tried to
figure it out, but there must be something I'm missing because I don't even know
where to start.
Thanks in advance!
Tara